I’m in
Israel. It’s one of those countries on Earth where belief systems have played an
incredibly historic and inspirational role, but have also given rise to
generations of war and hate. It’s a place of pilgrimages and combat missions,
of devotions and heresies, where the concepts of good and evil are probably
more present in people’s thinking, and also more contradictory in expression than
in most other places. In this part of the world, people seem to be blowing
themselves up every day for what they believe.
My visit here is to a community full of true believers. My father’s Hebrew Israelite nation is founded on a pursuit of truth, a truth its members feel was historically denied, about the origins and true identity of Black Americans of African ancestry. It is a belief that directly challenges the truth as put forward by others who have claims to the territory and traditions of Israel. The beliefs of the Hebrew Israelites hold an invitation to me, one with great appeal on many levels. However, I cannot see a personal pathway to accepting the invitation, because it is loaded with so much belief that is contrary to beliefs I have developed on my own journey through life.
This stuff is on my mind, in part, because of a couple of incredibly provocative books I’m reading. They are Sapiens: A Brief History of Humankind by Yuval Noah Harari, and Mindfulness in the Modern World, a transcript of talks by Osho. Harari says that the ability to create “fictions” and to believe in them is the key characteristic that separates Homo Sapiens (Us) from Neanderthals and other near human beings, and the characteristic that made us so dominant over the rest of creation. Among these “fictions” are religion, democracy, human rights and money. Osho states that all of our ‘religions’, as well as the other life-style theories that drive us, are nonsense, and that we ought to overcome them if we want peace, happiness, enlightenment. Both of these writers, coming at the subject from totally different angles, say that nothing we “believe” has much of anything to do with Truth.
Having
written this far, I have to add that I’m not yet twenty percent through Harari’s
book. I’ve only read about half of Osho’s (but that’s a different matter, his
not being a book that one will actually ‘finish’, I don’t think). There are
certainly no conclusions to draw in this post. But my mind is open to looking
at all that ‘I believe’ in a fresh way, maybe to looking inward for what
generates belief, to understanding why I have often felt a need to believe in something;
why, at varying times, freeing myself from a particular belief has caused me to
feel lonely and isolated, afraid, or absolutely empowered and free. Harari
points out how powerful belief systems are. Osho, how limiting they are. The
profusion of today’s wars, and conflicts of religious and political extremism,
would support both. One of the key questions to me is: Given that belief is
about a deep level of acceptance of a viewpoint, sometimes based on proof, but often
beyond the point of verification or evidence, how much choice do we really have
in what we believe?
My visit here is to a community full of true believers. My father’s Hebrew Israelite nation is founded on a pursuit of truth, a truth its members feel was historically denied, about the origins and true identity of Black Americans of African ancestry. It is a belief that directly challenges the truth as put forward by others who have claims to the territory and traditions of Israel. The beliefs of the Hebrew Israelites hold an invitation to me, one with great appeal on many levels. However, I cannot see a personal pathway to accepting the invitation, because it is loaded with so much belief that is contrary to beliefs I have developed on my own journey through life.
I hold
to my own beliefs to varying degrees. My belief that the Earth is approximately
round is pretty strong, despite my surprising, recent encounter with a sincere
and adamant Flat-Earther (Yes! They exist! – though I wouldn’t have believed so
before meeting one). This belief holds despite the fact that I have no direct
evidence and have neither proved it nor had it proven to me. I believe it
mainly because I’ve been told so, and because it seems to make sense, and
because it fits in with lots of other bits of knowledge, gained through
experience as well as indoctrination, about how the universe I live in is
structured.
But my
belief in intelligent alien life is much less certain. I belief in that largely
because of the vastness of the universe (something else I take at the word of “experts”
who’ve written books and have appeared on television). If the universe is truly
as vast as they say it is, and populated by billions of suns and their planets,
is just seems mathematically unlikely to me that we could be the only beings with
the gift of intelligence. And, in the words of one of Carl Sagan’s “Cosmos”
characters, if we are the only ones, “…it would be an awful waste of space.” But
this belief in alien intelligence is not rock solid. I know it stems as much
from wanting it to be true as from anything else. In the same way that my
belief in Santa Claus persisted a good two or three years beyond being old
enough to see through that one, because I so wanted him to be real.This stuff is on my mind, in part, because of a couple of incredibly provocative books I’m reading. They are Sapiens: A Brief History of Humankind by Yuval Noah Harari, and Mindfulness in the Modern World, a transcript of talks by Osho. Harari says that the ability to create “fictions” and to believe in them is the key characteristic that separates Homo Sapiens (Us) from Neanderthals and other near human beings, and the characteristic that made us so dominant over the rest of creation. Among these “fictions” are religion, democracy, human rights and money. Osho states that all of our ‘religions’, as well as the other life-style theories that drive us, are nonsense, and that we ought to overcome them if we want peace, happiness, enlightenment. Both of these writers, coming at the subject from totally different angles, say that nothing we “believe” has much of anything to do with Truth.
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